Nobody Knows How Much of a Sermon People Forget | Multiply Research Lab

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Nobody Knows How Much of a Sermon People Forget. Here's What We Do Know.

Leslie B. JamesSeptember 20268 min read
The finding

The popular statistics about forgetting sermons can't be traced to any study. What the research does show is more useful: one act of recall a few days later roughly doubles what people keep.

The number everyone quotes

You've heard some version of it. Ninety percent of a sermon is gone within a week. Ninety-four percent by Wednesday. Seventy percent in 24 hours. The numbers show up in church growth books, conference keynotes, and software sales pages.

They showed up on ours too. At one point, our own materials cited six different versions of this statistic across the Lab, the Field Guide, and our conference page. So we went looking for the original studies behind them.

We couldn't find them. Not one of the popular figures traces back to a study of sermons, lectures, or anything like them.

This article corrects the record, starting with our own. It also explains why the real research is better news for pastors than the myth ever was.

What Ebbinghaus actually measured

Almost every forgetting statistic points back to Hermann Ebbinghaus, a German psychologist who published his famous forgetting curve in 1885.

Here's what he actually did. For seven months, he memorized lists of nonsense syllables (made-up sounds with no meaning, like the "wes" and "hom" used in a modern replication), waited anywhere from 20 minutes to 31 days, and then measured how much less time it took to relearn each list. He was his own and only subject.

His measure was called savings. If relearning took half as long as the first learning, he had "saved" 50%. That's not the same as remembering 50% of what he'd learned. It's a measure of effort, not recall.

In 2015, two researchers at the University of Amsterdam replicated his experiment and got a very similar curve. It's a real, repeatable finding about how memory for meaningless material fades. The replication's authors are careful to note that savings experiments work very differently from ordinary memory tests.

What it isn't is a finding about sermons. No one in these studies heard a message, a story, or a single sentence that meant anything.

Where the popular numbers come from

Some of the numbers are misreadings of Ebbinghaus. At about one day, his savings score was around 34%. Read carelessly as "34% remembered," that becomes "66% forgotten," and it gets rounded up to the "70% in 24 hours" you'll see on training websites.

Others have no traceable source at all. We found no study behind "90% forgotten within a week," and none behind "94% of a sermon forgotten by Wednesday." One figure about sermon recall in a German congregation circulates in ministry writing, but we couldn't locate the original study, its sample, or how it was scored.

The honest summary: no one has reliably measured how much of an ordinary sermon a congregation forgets, or how fast.

What the research does show

Researchers haven't measured sermon forgetting well. But they have studied, carefully and repeatedly, what makes any kind of teaching stick. Three findings stand out, and each one maps onto a step of the weekly rhythm Multiply is built on.

Learn

1. Recalling something once, later, roughly doubles what you keep.

In a series of experiments, Purdue psychologist Jeffrey Karpicke and colleagues had students learn short educational texts and tested them a week later.

The students didn't predict this. When asked, most said they would simply reread their notes, which is the weakest strategy tested.

What it means for Sunday: hearing a message once is like reading the text once. A short moment mid-week where people bring the message back to mind, in their own words, is one of the most reliable ways known to make learning last. That's what the Learn step is for.
The limit: these studies used college students and written texts, not congregations and preaching. The direction of the effect is well established. The exact numbers for a sermon are not.
Connect

2. Talking it through beats listening alone.

The Cochrane Collaboration, which is among the most rigorous reviewers of research evidence, has reviewed decades of studies on continuing education for health professionals. Its conclusion across the reviews: interactive workshops can produce moderately large changes in what professionals actually do, while lecture-only sessions are unlikely to change practice at all.

What it means for Sunday: a sermon is, by design, a lecture. That's not a weakness; proclamation has its own power. But if the goal is changed lives, the message needs a place where people respond, discuss, and apply it with others. That's what the Connect step is for.
The limit: these studies were of doctors, nurses, and other health workers, not church members. The principle, that people change more when they engage than when they only listen, is consistent across the research.
Live It Out

3. A specific plan beats a good intention.

In 2006, psychologists Peter Gollwitzer and Paschal Sheeran combined 94 separate tests of what they call implementation intentions. These are simple if-then plans: "When situation X comes up, I will do Y." Across more than 8,000 participants, making a specific plan had a medium-to-large effect on whether people actually reached their goals. The effect was strongest for simple goals about getting started.

What it means for Sunday: "Be kinder this week" is an intention. "Before Thursday, I'll call the person I've been avoiding" is a plan. The research says the second one is far more likely to happen. That's what the Live It Out step is for: one specific action, tied to a time and a place.
The limit: these studies covered many kinds of goals (health, school, relationships), but not sermon application specifically. We think the fit is strong. It remains something to test.

What this means for a pastor on Monday

  1. Stop apologizing for the forgetting curve. It was never a verdict on preaching. It measured nonsense syllables.
  2. Build one moment of recall into the week. Not a replay of the sermon. A question that asks people to bring it back to mind themselves: what's the one thing you remember, and why did it land?
  3. Give people somewhere to talk. A small group, a text thread, a table after service. Listening alone rarely changes behavior.
  4. End with one specific action. When, where, with whom. Specific enough that someone will know by Friday whether they did it.

What we're changing

We're removing every unsourced forgetting statistic from our own materials: this Lab, the Field Guide, our conference page, and our sales materials. In their place, we'll describe what the research actually shows, with its limits stated plainly.

We'd rather be trusted than dramatic. The evidence for how people learn is strong enough without borrowing numbers nobody measured.

An open question

No one has done the study pastors actually need: following a real congregation from Sunday through the week and measuring what they remember and do. Multiply is in a position to help answer it, with churches' permission.

Tell us your church would like to take part

Sources

  1. Murre, J. M. J., & Dros, J. (2015). Replication and analysis of Ebbinghaus' forgetting curve. PLOS ONE, 10(7), e0120644. doi.org/10.1371/journal.pone.0120644
  2. Karpicke, J. D. (2012). Retrieval-based learning: Active retrieval promotes meaningful learning. Current Directions in Psychological Science, 21(3), 157–163. Summarizing Roediger & Karpicke (2006) and Karpicke & Roediger (2010). Read the paper (PDF)
  3. Forsetlund, L., O'Brien, M. A., Forsén, L., et al. (2021). Continuing education meetings and workshops: Effects on professional practice and healthcare outcomes. Cochrane Database of Systematic Reviews, Issue 9, CD003030. Cochrane Library
  4. Gollwitzer, P. M., & Sheeran, P. (2006). Implementation intentions and goal achievement: A meta-analysis of effects and processes. Advances in Experimental Social Psychology, 38, 69–119. doi.org/10.1016/S0065-2601(06)38002-1

Methods note. Each source above was opened and checked against the claims made here. Figures attributed to Ebbinghaus's original data come from the comparison tables in the replication paper. Popular statistics described as untraceable were searched for in the primary literature and not found. If you know the original study behind any of them, send it to us; we'll review it and update this article.